Stephanie Greco Larson opens this section with a chapter on social movements and the media, saying "social movements try to use the mass media to broaden the scope of conflict" (145). She goes on to discuss the different ways social movements are executed and the impact media has on its success. Larson mentions that social movements are not important news coverage She then makes an interesting point saying that "an ideological explanation for why social movements do not get the kind of coverage they seek is that their goals are critical of the values held by the mainstream media" (147). She also mentions the "issue attention cycle" which she says helps explain the changes in coverage. "There is an inevitable cycle of attention paid to issues in the media and by the public....the public's interest is stimulated by the media's alarmed discovery of a problem. Enthusiasm in the public and the press for finding a solution to the problem is intense and short lived, lasting until they grow discouraged and bored and move on to another problem. When social movements organize events that are considered newsworthy (during the discovery and euphoria phases), they have a better chance of getting coverage" (150).
In the next chapter, she moves into the impact of the media on the civil rights movement."Research into news coverage of particular civil rights events reveals a messier version of the media-civil rights movement relationship than which has been mythologized. Systemic content analysis of national and local media illustrates that actions seen today as unambigiously right or wrong were not presented that way at the time. While some coverage promoted black activists' goals and actions, much of the news ignored, criticized or even demonized them...Not only did the parallel and mainstream press differ, but so did national and local coverage. At times, the three major national news magazines, Newsweek, Time and U.S. News and the World Report interpreted events differently" (152). Larson talks about the importance media held in the civil rights movement because TV was able to put faces and pictures to the stories heard round the nation and got the word out about the injustices experienced by African Americans. She said that with these images "it forced Congress to act".
In the chapter entitled "Native Americans, Chicanos, and Asian Americans", Larson claims that "media coverage of other racial minority groups movements is not remembered according to a particular conventional wisdom" (178). She makes an interesting point that other than the civil rights movement, Americans don't realize there were other social movements involving minorities. Discussing the Native American movement, Larson talks about the stereotypes that played into news coverage, as news depicted Native Americans as "militant"and how they also typically avoided any events that took place on reservations (179). The biggest event in the movement was the Battle at Wounded Knee. This event had the most coverage, Larson saying that "it received more coverage during the first week than Indian activism had received in a decade" (182).The media portrayed the Indians as violent, categorizing the group into one blanket stereotype. Larson mentions next that not much is known about the Chicano movement, because there was not enough coverage of the event. And the same was said of the hispanic movement, that little coverage was given. She wraps up talking about the dramatic love of the media and how they will focus on the events that bring more drama or put some twist on them to make them more dramatic.
Monday, November 17, 2008
The Power of Television Coverage
Posted by kristine at 12:11 PM 0 comments
Labels: tv
Wednesday, November 12, 2008
I just found this news article entitled "Huxtable Effect Key to Obama Win?"
http://www.comcast.net/articles/tv/20081112/TV.Bill.Cosby/
Thats the link. Check it out, its pretty interesting and completely relevant to what we are talking about.
Posted by kristine at 12:11 PM 0 comments
Representations of Racial-Minority Mass Publics in the News
Stephanie Greco Larson opens this chapter with a quote that agrees with everything we have learned in this class:
"All news that includes minorities (or gender) conveys messages to readers and viewers that help them develop, reinforce or challenge assumptions about race"(82).
So media is highly responsible for the views we have of certain races and the ways we respond to them. Larson talks about the inclusion of whites within American newspapers, and the exclusion of minorities. "This exclusion reinforced their low status and "signified exlusion from the American society, because the function of news is to reflect social reality"(82). The exclusion of minorities caused problems, but the inclusion of them also causes problems. Typically, if a minority is mentioned on the news, it is for negative reasons. 'Hard news that treats racial minroeis as the main subject focuses on their threat to the social structure and their opposition to whites" (82). She goes on to mention that even when minorities are acting within the law, the media portrays them as threatning, such as the "prescence of Native Americans was seen as thwarting Western expanison. Chinese laborers in the late 1800's were percieved as threatning whites' employment oppurtunities, as have Mexican immigrants been more recently" (82). Another interesting quote she has is that "when news includes racial issues, coverage emphasizes confrontation and uses an us-versus-them frame, with the assumed us being white" (82).
Larson goes on to explain the power of stereotypes saying that they create a general image that is applied to every member of the group. She also says that stereotypes are so powerful, it can cause people within the group to conform to that expected image.
Examining strategies of new coverage, Larson mentions that news shows want to cater to the dominant group, which is often assumed to be white. So as such, the stations, news, advertisments and all, they talk to the whites. She also says that when talking to a source who are seen as "credible, important and accessible, most of them are white" (85).
Obviously, if we continously hear news stories of murder, theft, and other crimes as committed by black men, we will start to associate crime with African American men. "Coverage of crime that prominently displays black men makes them convenient and convincing scapegoats for other people's crimes" (91). She even cites an example where a white woman killed her children and blamed it on a "fictitious black man" (93).
So what do these minority groups think of the images and messages that get said that target the whole group, each night on the evening news? "Black viewers, for example, have become very skeptical of crime news; studies show that seeing black suspects on TV actually leads them to 'lower their support for punitive criminal justice policies and reduce their willingness to accept negative characterizations of their group" (92). So why don't more groups fight back? Why don't minority groups as a whole join together and overcome this? Because they are just as susceptible of believing stereotypes they hear about other racial group and are less likely to join with them. Larson also mentions that if the group begins to believe what is said about them, they might begin to blame themselves for being discriminated against.
Since they are not being depicted correctly or are even being left out of mainstream news, many minorities have made their own publications to "construct their own communication infastructures, rituals and media in an attempt to build community and to influence mainstream social discourse" (93).
Its so sad that this is the condition our world is in. That we have to have an us-versus-them mentality. That groups of people are discriminated against because of one bad move by a member of their racial group. Its so easy to think that we have overcome all our racist attitudes, but then you read chapters like this and see just how far we have to go.
I know this was mentioned the other day, but I think the Office episode "Diversity Day" shows clearly the effect media has on our minds about race. The show each week portrays this ignorance and capitalizes on stereotypes present in America, I think mainly to make those of us who have these attitudes feel uncomfortable. In this clip, Micheal, in an effort to celebrate the ethnicities in the office, tapes a piece of paper to each person's head listing an ethnicity or race. Then the co-workers are instructed to treat each other according to the race listed on their head. And as usual, the activity doesn't work and everyone is offended.
http://www.youtube.com/watch?v=FrjxlDfAFzI
But if they weren't offended, would it be Micheal Scott?
Posted by kristine at 11:55 AM 0 comments
News Coverage of Racial Minority Candidates and Politicians
This section could not have come at a better time, just as election season is finally closing. Stephanie Greco Larson opens the chapter discussing how news reporters choose to cover candiates and the results from their decisions. She claims that "the focus is one the candidates as personalities, rather than potential leaders with issue agendas, ideologies and party identifications" (196). She also mentions the truth of the more popular you are, the better coverage you will get. In this election 9and every election), the majority of the attention went to Obama and McCain. Larson claims that the lack of attention to any other delegates not in the Democratic or Republican party can "doom their campagins by preventing them from getting enough support to change their poll results and subsequently earn more coverage. Essentially, candiates argue that by not giving them coverage, the mediap prevent them from suceeding. Reporters agree that candidates who do not do well in polls are not viable enough to cover" (196). Media coverage of the candiates is important, that is the biggest way the parties get their message out and obviously, how sad would this election have been without SNL's weekly coverage of news from the trail? :) Larson also goes on to say that once a candidate is elected, its still important that the media continues to cover them, "they are in effort running a permanent campaign in which they are selling themselves and their ideas to the public, other politicians and the press" (197). So clearly, media coverage is vital to politicians but sometimes news reporters spin on the politicians can get them into trouble.
Larson then goes on to explore the coverage of black candidates in the media. She mentioned the typical issues, such as the fact that white candidates or politicans tend to get more coverage, over a black opponets but only when whites were running against whites. If there was a white candidate and a black candidate, there was no change in amount of coverage. There is also the issue mentioned that even when a black candidate is elected, they do not feel that the media takes them as seriously as white politicians. Larson then mentions an issue that was explored in detail during this election season, stating that "when campaigns are biracical, debate about ideology shifts to accusations of racism or reverse discrimination. Compaints also come from white candidates who say that the press applies a double standard that favors black candidates. The logic behind this allegation is that reporters do not want to appear racist so they resist critisizing blacks" (206). Is that true? Did Obama not get critisized for anything because he is African American? Or was he not as "bust-able" as Sarah Palin was?
She concludes by discussing the use of stereotypes in news coverage, even of politicians. She lists the stereotypes as dishonest and immoral(which I think is a stereotype of most politicans), dangerous and threatning (one particular stereotype used a great deal by some extreme conservatives in this election), and novel and different, making them the exception, not the norm.
As I read through this article, so many moments of "Decision 2008" ran through my mind. We made history by electing the first African American president in the United States. All through the campaign, the issue of race was so heavily embeded in the news coverage that sometimes it was hard to get past that and simply look at the issues Obama stands for. We may have come a long way since the days of slavery, but we would be stupid to say America is completely beyond its racist paths. Some serious racism came out through the election process, even one attempt at assisination. I think that so many people got so wrapped up in Obama being a black man and being in favor or opposed to it that they forgot to examine the issues. Since he was a front runner in this election, naturally news coverage of him and his family was at a great high, matching the coverage of his opponet, Senator John McCain. While I don't know of any news stations that held biases toward either candidate, the attitudes expressed by this chapter were definitely present within the people of America during this whole process. Larson concludes with a statement that I hope and pray is not true for our new President, whether we agree with him or not: "Even after they are elected, blacks are more likely to be presented as outsiders, lacking independance and power" (210). Obama did the camaign thing, he won the votes of America to hold the most powerful position in the country, but will he still be treated as an outsider, just because of the color of his skin? Is this going to be the change we've been waiting for, or is it going to reinforce some extreme racists attitudes contained in the country?
All through election season, my friends and I watched SNL to see what new thing Tina Fey would come up with or watch a spoof of the latest debate. On November 3, 2008, one night before the election, SNL held a Presidential Bash. Both John McCain and Sarah Palin appeared on the show, as well as countless parodies of their campaign trail. They also had both appeared on the show during the regular season. Barack Obama was not a guest throughout the weeks leading up, nor at the Bash. While there were a couple skits in which he was portrayed, there were a great deal fewer than any with McCain or Palin. Was SNL doing exactly what Larson talked about in this chapter, not giving as much coverage to the black candidate as they did to the white? Were they avoiding Obama as much as possible, as to not appear racist by poking fun at him and instead focused entirely on the Mavericks? There was even more spoofs about Obama's running mate, Joe Biden. that there was of our new President. Why? Its certainly something to think about.
Check out the link below, there are a bunch of skits listed...check them out for yourself!
http://www.nbc.com/Saturday_Night_Live/video/categories/newest/p/2/
Posted by kristine at 10:59 AM 0 comments
Wednesday, November 5, 2008
Show and Tell-Ethnicity and Race
Borrowing from Obama's speech last night:
“Young and old, rich and poor, Democrat and Republican, black, white, Hispanic, Asian, Native American, gay, straight, disabled and not disabled, Americans have sent a message to the world that we have never been just a collection of red states and blue states,” he said. “We have been and always will be the United States of America.
“It’s been a long time coming, but tonight, because of what we did on this day, in this election, at this defining moment, change has come to America,” he said to a long roar. (http://www.msnbc.msn.com/id/27531033/)
Posted by kristine at 12:16 PM 0 comments
Tuesday, November 4, 2008
What Ever Happened to Predictability?
One of the reasons that I love this class and these reading is because so often I read about something that I ignorantly have never thought of and it opens my eyes to what is really going on in the world. These articles were just that. Growing up, I watched a decent amount of TV. Some of my favorites were Full House, Family Matters, Boy Meets World, The Cosby Show, Home Improvement and Sister Sister. I loved them all equally. Only now as I look and think about them do I see the distinct differences between them, mainly speaking of the races of main characters on the show. Full House, Boy Meets World, and Home Improvement have entirely white casts (with the exception of Angela on Boy Meets World later on in the series); whereas the casts of Family Matters, The Cosby Show and Sister Sister are completely African American actors/actresses. Since I loved all the shows equally and did not notice this difference until now, the races had no effect on me. I had equal crushes on Sean from Boy Meets World or Steve from Full House as I did on Stephan from Family Matters. Is that bad that I did not notice the difference...or good?
In the book Media and Minorities, author Stephanie Greco Larson brings to the forefont stereotypes of African Americans within modern media today. She mentions several different stereotype distinctions that have appeared and are appearing in movies and TV of today: mammies, toms, coons, mulattos, black bucks, pimps and whores. She lists two "reoccuring themes in black film and television that reinforce the status quo: the first approach blames blacks and celebrates whites. The second denies racial inequality by focusing on individuals and ignoring social structures" (Larson, 31). Larson also mentions the "whiteness of black characters" in many films and shows, saying that "Black sitcoms are not Black in tha they exhibit an African American worldview or Black philosophy of life. Rather, they are black because the performers are black"(36). As I read this article, all I could think about was how when I sit down to watch a movie or a TV show, I know that there will be at least one (if not more) characters that look like me and act like me. I don't have to worry about severe negative stereotypes or even if the character is true to my culture. I think it is awful that African Americans still have to struggle, even when it comes to how they are portrayed in the media.
The article "Fox Network and the Revolution in Black Television" explores the phenomenon that took place when Fox started producing shows written by, or starring black authors/actors. "The Fox Network was unique, then, in that it advertently fostered a space for black authorship in television. It did this to capitalize on a underrepresented market, of course". "Fox was completely different from traditional networks in its early days. They wanted to be the rebel network" (Zook, 587). They did this to be different, to purposely cater to an audience that was not represented on television at this time. But what was their motive really? After Fox picked up these shows, all other major networks wanted in on this as well. But why? Was it really for the benefit of African Americans or was it for their own profit? "The only reason FOX, WB, and UPN get involved in black programming, is so that they can temporarily sustain themselves. The minute they can, they pull out. They build themselves up with black audiences, but once they're established, they dump us" (593). Is this still the case? Do networks only have shows with minorities to boost themselves and then dump them the minute they are successful? How far have we really come? I wish I could say that there is a significant distance from them to now for where we have come racially, but sadly I do not think thats the case. Instead I think many try to pretend things are better, but really its all for selfish reasons. A quote that finished up the chapter sums it up well and gives us a challenge :"This chapter bears witness to the internal contradictions of African American producers and consumers. While our collective yearning for the mythical American dream is apparent in virtually every episode of every black produced show, black Americans are stepping into a new century largely removed from the benefits of a global capitalist economy. Our challenge remains one of critical engagement. Because visual media colonize our imaginations, we must continue to strive for vigilant and sophisticated readings of television culture. We must continue to create transformative physic-and physical-spaces in which to have fuller, more just lives" (593).
Reading through these articles and struggling through these ideas, I could not help but think of the movie Hairspray. This movie is set in the 60's, at the time when the idea of integration of blacks and whites was just beginning. Just in case you have not seen the movie/play, click here for a full summary : http://www.imdb.com/title/tt0427327/plotsummary
I think that while this movie addresses an issue prevalent in the 60s, it is still addressing problems that we are having today in 2008. We just elected the first African American president, something that no one dreamed would happen. The mere fact that no one thought it was possible tells us that we are still trapped in a 1960's way of thinking.
I feel that in this movie, African Americans stay true to their culture, no one tried to "whiten" them up. The concept of integration becomes more of a reality throughout the movie, especially when Penny Pingleton (white female) and Seaweed (black male) fall in love in spite of a racist town and mother. The closing song is called "You Can't Stop the Beat" http://www.youtube.com/watch?v=Aw8ybll5SSc and one key line in the song sums up an attitude we all need to have today:
You can't stop today
No!As it comes speeding down the track
Child, yesterday is hist'ry
Be gone!And it's never coming back!
Cause tomorrow is a brand new day
And it don't know white from black
You can't stop
The motion of the ocean
Or the rain from above
They can try to stop ths paradise
We're dreaming of
You can't stop the beat!
Of all days, today is a new day. Things are changing and will continue to do so. We can do nothing to stop it. I hope this is a start of a great new chapter in American history.
Posted by kristine at 12:50 PM 0 comments
Saturday, November 1, 2008
The Whites of Their Eyes
In Stuart Hall's article, "The Whites of Their Eyes", he dives into exploring ideologies in the media about race. He breaks it into three parts, saying "First, ideologies do not consist of isolated and separate concepts, but in the articulation of different elements into a distinctive set or chain of meanings" (89). "Second, ideological statements are made by individuals but ideologies are not the produc of individual conciousness or intention. Rather, we formulate our intentions within ideology" (90). "Third, ideologies "work" by constructing for their subjects (individual and collective) positions of identification and knowledge which allows them to "utter" ideological truths as if they were their authentic authors" (90). He talks about media creating and recreating the ideas we have about race, and then mentions two types of racisim: overt and inferential". "Overt is "those many occasions when open and favorable coverage is given to arguments, positions and spokespersons who are in the business of elaborating an openly racist argument or advancing a racist policy or view" (91). Inferential is "those apparently naturalizeds representations of events and situations relating to race, whether factual or fictional which have racist premises and propositions inscribed in them as a set of unquestioned assumptions" (91). He explores the portrayals of blacks in the media, specifically in movies and TV saying that "one noticeable fact about all these images is their deep ambivalence-the double vision of the white eye through which they are seen. The primitive nobility of the aging tribesman or chief and the native's rhythmic grace, always contain both a nostalgia for an innocence lost forever to the civilized and the threat of civilization being over-run or determined by the reccurrence of savagery, which is always lurking just below the surface; or by an untutored sexuality, threatning to "break out"...."Is all this so far away as we sometimes suppose from the representation of race which fill the screens today? These particular versions may have faded. But their traces are still to be observed, re-worked in many of the modern and up to date images" (92).
Slavery may be a thing of the past, but we still have a long way to go. In the article, The Racial Chameleon, authors Entman and Rojecki talk about the difficulty blacks have in moving their way up, past all racist attitudes and attempts to keep them down. They say that whites see blacks as inferior still to this day and undeserving. BUT they do not think that the whites are not "incurably racist". They talk about the different situations in which whites feel animosity towards blacks and how that hinders any improvements that are necessary to take to help our world.
I'll admit it, I love the "Love Come Softly" series. I know they are so cheesy, but I can't help it. When I read this article about the stereotypical black characters, I thought immediately of a similar character in this story. If anyone has not heard/seen these movies, they are about the Davis family living in the 1800s, and the joys and trials the family faces on the frontier. It starts with Marty, Clark and daughter Missy and the series continues, following Missy as she grows, gets married and has children. The movie I am specifically thinking of is 4th in the series, Love's Abiding Joy. In this movie, Missy and husband Wille are settled into a new home, starting a cattle ranch and Willie hires 5 men to assist him on the ranch. There is Joe, Frank, and Henry who help with the cattle and then there's Cookie who is hired to help Missy in the home. Cookie fits the "slave-figure" within Hall's article, which is described as " dependable, loving in a simple, childlike way--the devoted "Mammy" with the rolling eyes, or the faithful fieldhand or retainer, attached and devoted to "his" master" (92). Cookie is that, completely. Cookie also happens to be my favorite character in the series because he is so happy and loving to the family. I know that the movie producers had to keep the characters and story line accurate to the time period but still. Cookie applied for the job, he was not kept as a slave which is an improvement but continues to enforce the stereotypes that we need to overcome.
Posted by kristine at 6:41 PM 0 comments